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An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

Vision and Difference published in 1988 is one of the most significant works in feminist visual culture arguing that feminist art history of is a political as well as academic endeavour. Pollock expresses how images are key to the construction of sexual difference both in visual culture and in broader societal experiences. Her argument places feminist theory at the centre of art history proffering the idea that a feminist understanding of art history is an analysis of art history itself. This text remains key not only to understand feminine art historically but to grasp strategies for representation in the future and adding to its contemporary value. | An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

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An Analysis of G.W.F. Hegel's Phenomenology of Spirit

Hegel’s 1807 Phenomenology of Spirit is renowned for being one of the most challenging and important books in Western philosophy. Above all it is famous for laying out a new approach to reasoning and philosophical argument an approach that has been credited with influencing Karl Marx Jean-Paul Sartre and many other key modern philosophers. That approach is the so-called “Hegelian dialectic” – an open-ended sequence of reasoning and argument in which contradictory concepts generate and are incorporated into a third more sophisticated concept. While the Phenomenology does not always clearly use this dialectical method – and it is famously one of the most difficult works of philosophy ever written – the Hegelian dialectic provides a perfect template for critical thinking reasoning skills. A hallmark of good reasoning in the construction of an argument and the searching out of answers must necessarily consider contradictory viewpoints or evidence. For Hegel contradiction is key: it is precisely what allows reasoning to progress. Only by incorporating and overcoming contradictions according to his method is it possible for thought to progress at all. While writing like Hegel might not be advisable thinking like him can help take your reasoning to the next level. | An Analysis of G. W. F. Hegel's Phenomenology of Spirit

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An Analysis of Roland Barthes's The Death of the Author

Roland Barthes’s 1967 essay The Death of the Author argues against the traditional practice of incorporating the intentions and biographical context of an author into textual interpretation because of the resultant limitations imposed on a text. Hailing the birth of the reader Barthes posits a new abstract notion of the reader as the conceptual space containing all the text’s possible meanings. The essay has become one of the most cited works in literary criticism and is a key text for any reader approaching reader response theory. | An Analysis of Roland Barthes's The Death of the Author

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An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

In The Wisdom of Crowds New Yorker columnist Surowiecki explores the question of whether the many are better than an elite few – no matter their qualifications – at solving problems promoting innovation and making wise decisions. Surowiecki’s text uses multiple case studies and touches on the arenas of pop culture sociology business management and behavioural economics among others. Surowiecki’s is a fascinating text that is key to considerations and theorisations about economics politics and sociology. | An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

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An Analysis of John Berger's Ways of Seeing

Ways of Seeing is a key art-historical work that continues to provoke widespread debate. It is comprised of seven different essays three of which are pictorial and the other containing texts and images. Berger first examines the relationship between seeing and knowing discussing how our assumptions affect how we see a painting. He moves on to consider the role of women in artwork particularly regarding the female nude. The third essay deals with oil painting looking at the relationship between subjects and ownership. Finally Berger addresses the idea of ownership in a consumerist society discussing the power of imagery in advertising with particular regards to photography. | An Analysis of John Berger's Ways of Seeing

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An Analysis of Donna Haraway's A Cyborg Manifesto Science Technology and Socialist-Feminism in the Late Twentieth Century

Haraway’s ‘A Cyborg Manifesto’ is a key postmodern text and is widely taught in many disciplines as one of the first texts to embrace technology from a leftist and feminist perspective using the metaphor of the cyborg to champion socialist postmodern and anti-identitarian politics. Until Haraway’s work few feminists had turned to theorizing science and technology and thus her work quite literally changed the terms of the debate. This article continues to be seen as hugely influential in the field of feminism particularly postmodern materialist and scientific strands. It is also a precursor to cyberfeminism and posthumanism and perhaps anticipates the development of digital humanities. | An Analysis of Donna Haraway's A Cyborg Manifesto Science Technology and Socialist-Feminism in the Late Twentieth Century

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An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

A critical analysis of Spivak's classic 1988 postcolonial studies essay in which she argues that a core problem for the poorest and most marginalized in society (the subalterns) is that they have no platform to express their concerns and no voice to affect policy debates or demand a fairer share of society’s goods. A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which subalterns – her term for the indigenous dispossessed in colonial societies – were able to achieve agency this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar and she remains acutely aware of the difficulty and dangers of presuming to speak for the subalterns she writes about. As such her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning specifically at the real meaning of the available evidence and her paper is an attempt not only to highlight problems of definition but to clarify them. What makes this one of the key works of interpretation in the Macat library is of course the underlying significance of this work. Interpretation in this case is a matter of the difference between allowing subalterns to speak for themselves and of imposing a mode of speaking on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation Spivak takes a stand against a specifically intellectual form of oppression and marginalization. | An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

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An Analysis of Richard Dawkins's The Selfish Gene

Richard Dawkins provides excellent examples of his reasoning and interpretation skills in The Selfish Gene. His 1976 book is not a work of original research but instead a careful explanation of evolution combined with an argument for a particular interpretation of several aspects of evolution. Since Dawkins is building on other researchers’ work and writing for a general audience the central elements of good reasoning are vital to his book: producing a clear argument and presenting a persuasive case; organising an argument and supporting its conclusions. In doing this Dawkins also employs the crucial skill of interpretation: understanding what evidence means; clarifying terms; questioning definitions; giving clear definitions on which to build arguments. The strength of his reasoning and interpretative skills played a key part in the widespread acceptance of his argument for a gene-centred interpretation of natural selection and evolution – and in its history as a bestselling classic of science writing. | An Analysis of Richard Dawkins's The Selfish Gene

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An Analysis of Baruch Spinoza's Ethics

Baruch Spinoza’s Ethics is a dense masterpiece of sustained argumentative reasoning. It earned its place as one of the most important and influential books in Western philosophy by virtue of its uncompromisingly direct arguments about the nature of God the universe free will and human morals. Though it remains one of the densest and most challenging texts in the entire canon of Western philosophy Ethics is also famous for Spinoza’s unique approach to ordering and constructing its arguments. As its full title – Ethics Demonstrated in Geometrical Order – suggests Spinoza decided to use the rigorous format of mathematical-style propositions to lay out his arguments just as the Ancient Greek mathematician Euclid had used geometrical propositions to lay out the basic rules of geometry. In choosing such a systematic method Spinoza’s masterwork shows the crucial aspects of good reasoning skills being employed at the highest level. The key use of reasoning is the production of an argument that is well-organised supports its conclusions and proceeds logically towards its end. Just as a mathematician might demonstrate a geometrical proof Spinoza sought to lay out a comprehensive philosophy for human existence – an attempt that has influenced generations of philosophers since. | An Analysis of Baruch Spinoza's Ethics

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An Analysis of Soren Kierkegaard's The Sickness Unto Death

Søren Kierkegaard’s The Sickness unto Death is widely recognized as one of the most significant and influential works of Christian philosophy written in the nineteenth century. One of the cornerstones of Kierkegaard’s reputation as a writer and thinker the book is also a masterclass in the art of interpretation. In critical thinking interpretation is all about defining and clarifying terms – making sure that everyone is on the same page. But it can also be about redefining terms: showing old concepts in a new light by interpreting them in a certain way. This skill is at the heart of The Sickness unto Death. Kierkegaard’s book focuses on the meaning of “despair” – the sickness named in the title. For Kierkegaard the key problem of existence was an individual’s relationship with God and he defines true despair as equating to the idea of sin – something that separates people from God or from the idea of a higher standard beyond ourselves. Kierkegaard’s interpretative journey into the ideas of despair sin and death is a Christian exploration of the place of the individual in the world. But its interpretative skills inspired generations of philosophers of all stripes – including notorious atheists like Jean-Paul Sartre. | An Analysis of Soren Kierkegaard's The Sickness Unto Death

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An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

Saba Mahmood’s 2005 Politics of Piety is an excellent example of evaluation in action. Mahmood’s book is a study of women’s participation in the Islamic revival across the Middle East. Mahmood – a feminist social anthropologist with left-wing secular political values – wanted to understand why women should become such active participants in a movement that seemingly promoted their subjugation. As Mahmood observed women’s active participation in the conservative Islamic revival presented (and presents) a difficult question for Western feminists: how to balance cultural sensitivity and promotion of religious freedom and pluralism with the feminist project of women’s liberation? Mahmood’s response was to conduct a detailed evaluation of the arguments made by both sides examining in particular the reasoning of female Muslims themselves. In a key moment of evaluation Mahmood suggests that Western feminist notions of agency are inadequate to arguments about female Muslim piety. Where Western feminists often restrict definitions of women’s agency to acts that undermine the normal male-dominated order of things Mahmood suggests instead that agency can encompass female acts that uphold apparently patriarchal values. Ultimately the Western feminist framework is in her evaluation inadequate and insufficient for discussing women’s groups in the Islamic revival. | An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

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An Analysis of Timothy Snyder's Bloodlands Europe Between Hitler and Stalin

A flagbearer for the increasingly fashionable genre of transnational history Timothy Snyder's Bloodlands is first and foremost a stunning example of the critical thinking skill of evaluation. Snyder's linguistic precocity allows him to cite evidence in 10 languages putting fresh twists on the familiar story of World War II fighting on the Eastern Front from 1941-45. In doing so he works to humanize the estimated 14 million people who lost their lives as their lands were fought over repeatedly by the Nazis and their Soviet opponents. Snyder also works to link more closely the atrocities committed by Hitler and Stalin which he insists are far too often viewed in isolation. He focuses heavily on the adequacy and relevance of his evidence but he also uses the materials he has culled from so many different archives as fuel for an exemplary work of reasoning forcing readers to confront the grim realities that lie behind terms such as ‘cannibalism’ and ‘liquidation. ’ In consequence Bloodlands has emerged only a few years after its publication as one of the seminal works of its era one that is key to Holocaust studies genocide studies and area studies and to sociology as well as to history. A masterly work of literature as well as of history Bloodlands will continue to be read for decades. | An Analysis of Timothy Snyder's Bloodlands Europe Between Hitler and Stalin

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An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

Leon Festinger’s 1957 A Theory of Cognitive Dissonance is a key text in the history of psychology – one that made its author one of the most influential social psychologists of his time. It is also a prime example of how creative thinking and problem solving skills can come together to produce work that changes the way people look at questions for good. Strong creative thinkers are able to look at things from a new perspective often to the point of challenging the very frames in which those around them see things. Festinger was such a creative thinker leading what came to be known as the “cognitive revolution” in social psychology. When Festinger was carrying out his research the dominant school of thought – behaviorism – focused on outward behaviors and their effects. Festinger however turned his attention elsewhere looking at “cognition:” the mental processes behind behaviors. In the case of “cognitive dissonance” for example he hypothesized that apparently incomprehensible or illogical behaviors might be caused by a cognitive drive away from dissonance or internal contradiction. This perspective however raised a problem: how to examine and test out cognitive processes. Festinger’s book records the results of the psychological experiments he designed to solve that problem. The results helped prove the existence for what is now a fundamental theory in social psychology. | An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

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An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

Thomas Kuhn’s The Structure of Scientific Revolutions can be seen without exaggeration as a landmark text in intellectual history. In his analysis of shifts in scientific thinking Kuhn questioned the prevailing view that science was an unbroken progression towards the truth. Progress was actually made he argued via paradigm shifts meaning that evidence that existing scientific models are flawed slowly accumulates – in the face at first of opposition and doubt – until it finally results in a crisis that forces the development of a new model. This development in turn produces a period of rapid change – extraordinary science Kuhn terms it – before an eventual return to normal science begins the process whereby the whole cycle eventually repeats itself. This portrayal of science as the product of successive revolutions was the product of rigorous but imaginative critical thinking. It was at odds with science’s self-image as a set of disciplines that constantly evolve and progress via the process of building on existing knowledge. Kuhn’s highly creative re-imagining of that image has proved enduringly influential – and is the direct product of the author’s ability to produce a novel explanation for existing evidence and to redefine issues so as to see them in new ways. | An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

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An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

Historians of the American Revolution had always seen the struggle for independence either as a conflict sparked by heavyweight ideology or as a war between opposing social groups acting out of self-interest. In The Ideological Origins of the American Revolution Bernard Bailyn begged to differ re-examining familiar evidence to establish new connections that in turn allowed him to generate fresh explanations. His influential reconceptualizing of the underlying reasons for America's independence drive focused instead on pamphleteering – and specifically on the actions of an influential group of ‘conspirators’ who identified and were determined to protect a particularly American set of values. For Bailyn these ideas could indeed be traced back to the ferment of the English Civil War – stemming from radical pamphleteers whose anti-authoritarian ideas crossed the Atlantic and embedded themselves in colonial ideology. Bailyn's thesis helps to explain the Revolution's success by pointing out how deep-rooted its founding ideas were; the Founding Fathers may have been reading Locke but the men they led were inspired by shorter pithier and altogether far more radical works. Only by understanding this Bailyn argues can we understand the passion and determination that allowed the rebel American states to defeat a global superpower. | An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

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An Analysis of G.E.M. Anscombe's Modern Moral Philosophy

Elizabeth Anscombe’s 1958 essay “Modern Moral Philosophy” is a cutting intervention in modern philosophy that shows the full power of good evaluative and analytical critical thinking skills. Though only 16 pages long Anscombe’s paper set out to do nothing less than reform the entire field of modern moral philosophy – something that could only be done by carefully examining the existing arguments of the giants of the field. To do this she deployed the central skills of evaluation and analysis. In critical thinking analysis helps understand the sequence and features of arguments: it asks what reasons these arguments produce what implicit reasons and assumptions they rely on what conclusions they arrive at. Evaluation involves judging whether or not the arguments are strong enough to sustain their conclusions: it asks how acceptable adequate and relevant the reasons given are and whether or not the conclusions drawn from them are really valid. In “Modern Moral Philosophy ” Anscombe dispassionately turns these skills on figures that have dominated moral philosophy since the 18th-century revealing the underlying assumptions of their work their weaknesses and strengths and showing that in many ways the supposed differences between their arguments are actually negligible. A brilliantly incisive piece “Modern Moral Philosophy” radically affected its field remaining required – and controversial – reading today. | An Analysis of G. E. M. Anscombe's Modern Moral Philosophy

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An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

Stanley Milgram is one of the most influential and widely-cited social psychologists of the twentieth century. Recognized as perhaps the most creative figure in his field he is famous for crafting social-psychological experiments with an almost artistic sense of creative imagination – casting new light on social phenomena in the process. His 1974 study Obedience to Authority exemplifies creative thinking at its most potent and controversial. Interested in the degree to which an “authority figure” could encourage people to commit acts against their sense of right and wrong Milgram tricked volunteers for a “learning experiment” into believing that they were inflicting painful electric shocks on a person in another room. Able to hear convincing sounds of pain and pleas to stop the volunteers were told by an authority figure – the “scientist” – that they should continue regardless. Contrary to his own predictions Milgram discovered that depending on the exact set up as many as 65% of people would continue right up to the point of “killing” the victim. The experiment showed he believed that ordinary people can and will do terrible things under the right circumstances simply through obedience. As infamous and controversial as it was creatively inspired the “Milgram experiment” shows just how radically creative thinking can shake our most fundamental assumptions. | An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

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An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

For many centuries the history of the crusades as written by Western historians was based solidly on Western sources. Evidence from the Islamic societies that the crusaders attacked was used only sparingly – in part because it was hard for most westerners to read and in part because much of it was inaccessible even for historians who did speak Arabic. Carole Hillenbrand set out to re-evaluate the sources for the crusading period not only looking with fresh eyes at known accounts but also locating and utilizing new sources that had previously been overlooked. Her work involved her in conducting extensive evaluations of the new sources assessing their arguments their evidence and their reasoning in order to assess their value and (using the critical thinking skill of analysis a powerful method for understanding how arguments are built) to place them correctly in the context of crusade studies as a whole. The result is not only a history that is more balanced better argued and more adequate than most that have gone before it but also a work with relevance for today. At a time when crusading imagery and mentions of the current War on Terror as a ‘crusade’ help to fuel political narrative Hillenbrand's evaluative work acts as an important corrective to oversimplification and misrepresentation. | An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

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An Analysis of Homi K. Bhabha's The Location of Culture

Homi K. Bhabha’s 1994 The Location of Culture is one of the founding texts of the branch of literary theory called postcolonialism. While postcolonialism has many strands at its heart lies the question of interpreting and understanding encounters between the western colonial powers and the nations across the globe that they colonized. Colonization was not just an economic military or political process but one that radically affected culture and identity across the world. It is a field in which interpretation comes to the fore and much of its force depends on addressing the complex legacy of colonial encounters by careful sustained attention to the meaning of the traces that they left on colonized cultures. What Bhabha’s writing like so much postcolonial thought shows is that the arts of clarification and definition that underpin good interpretation are rarely the same as simplification. Indeed good interpretative clarification is often about pointing out and dividing the different kinds of complexity at play in a single process or term. For Bhabha the object is identity itself as expressed in the ideas colonial powers had about themselves. In his interpretation what at first seems to be the coherent set of ideas behind colonialism soon breaks down into a complex mass of shifting stances – yielding something much closer to postcolonial thought than a first glance at his sometimes dauntingly complex suggests. | An Analysis of Homi K. Bhabha's The Location of Culture

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An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

The end of the Cold War which occurred early in the 1990s brought joy and freedom to millions. But it posed a difficult question to the world's governments and to the academics who studied them: how would world order be remade in an age no longer dominated by the competing ideologies of capitalism and communism? Samuel P. Huntington was one of the many political scientists who responded to this challenge by conceiving works that attempted to predict the ways in which conflict might play out in the 21st century and in The Clash of Civilizations he suggested that a new kind of conflict one centred on cultural identity would become the new focus of international relations. Huntington's theories greeted with scepticism when his book first appeared in the 1990s acquired new resonance after 9/11. The Clash of Civilizations is now one of the most widely-set and read works of political theory in US universities; Huntington's theories have also had a measurable impact on American policy. In large part this is a product of his problem-solving skills. Clash is a monument to its author's ability to generate and evaluate alternative possibilities and to make sound decisions between them. Huntington's view that international politics after the Cold War would be neither peaceful nor liberal nor cooperative ran counter to the predictions of almost all of his peers yet his position – the product of an unusual ability to redefine an issue so as to see it in new ways – has been largely vindicated by events ever since. | An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

GBP 6.50

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An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

An Analysis of G.W.F. Hegel's Phenomenology of Spirit

An Analysis of Roland Barthes's The Death of the Author

An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

An Analysis of John Berger's Ways of Seeing

An Analysis of Donna Haraway's A Cyborg Manifesto Science Technology and Socialist-Feminism in the Late Twentieth Century

An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

An Analysis of Richard Dawkins's The Selfish Gene

An Analysis of Baruch Spinoza's Ethics

An Analysis of Soren Kierkegaard's The Sickness Unto Death

An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

An Analysis of Timothy Snyder's Bloodlands Europe Between Hitler and Stalin

An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

An Analysis of G.E.M. Anscombe's Modern Moral Philosophy

An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

An Analysis of Homi K. Bhabha's The Location of Culture

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

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