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A New, Objective, Pro-Objectivity Normative Theory - Frederick Farrand - Bog - University Press of America - Plusbog.dk

Story Building - Ndaeyo Uko - Bog - University Press of America - Plusbog.dk

Cicero's Accretive Style - Steven M. Cerutti - Bog - University Press of America - Plusbog.dk

The Delights and Dilemmas of Hunting - Wood Jr - Bog - University Press of America - Plusbog.dk

Invisible Partisanship - Chang Ho C. Ji - Bog - University Press of America - Plusbog.dk

One Man's Initiation - John Dos Passos - Bog - University Press of America - Plusbog.dk

International Satellite Broadcasting in South Asia - Srinivas R. Melkote - Bog - University Press of America - Plusbog.dk

From 'Huh?' to 'Hurray!' - Stephanie Stiles - Bog - University Press of America - Plusbog.dk

Henry Wilson and the Era of Reconstruction - John L. Myers - Bog - University Press of America - Plusbog.dk

This Strange Story - Stacy Davis - Bog - University Press of America - Plusbog.dk

This Strange Story - Stacy Davis - Bog - University Press of America - Plusbog.dk

This book addresses the claim that an American antebellum era anti-African reading of "the curse of Canaan" story originated in rabbinic literature. By tracing the curse of Canaan''s history of interpretation from the beginning of the Common Era to 1865, with particular emphasis on the neglected medieval period, this work examines this long-held false claim. Although Jewish readings of the curse of Canaan appear in medieval Christian commentaries, no Jewish references to skin color are repeated in Christian exegesis. Therefore, the book argues that the anti-African antebellum reading develops in response both to abolitionism and the biblical text''s establishment of a social hierarchy that divides humankind into slaves and masters. The pro-slavery reading is an extension of Christian allegorical exegesis of the curse of Canaan, in which Shem, Ham, and Japheth represented different groups of people depending upon the interpreter''s historical context, usually Jewish Christians, Jews or Christian heretics, and Gentile Christians respectively. Southerners and their allies simply changed the typology, making Shem the ancestor of brown people, Ham the ancestor of black people due to a reading of his genealogy in Genesis 10, and Japheth the ancestor of white people. The new typology justified African slavery as a divinely ordained and sanctioned economic system, just as the old typology justified Christian supersessionism.

DKK 468.00
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Erotic Revolutionaries - Shayne Lee - Bog - University Press of America - Plusbog.dk

Erotic Revolutionaries - Shayne Lee - Bog - University Press of America - Plusbog.dk

Why is there no "pro-sex" contingency in black feminist scholarship? Why do so few African-American scholars expound on issues celebrating female sexual pleasure? Perhaps the answers to these questions reside within a discursive matrix of sexual repression commonly referred to as the politics of respectability, and its rein on black sexual politics. In Erotic Revolutionaries: Black Women, Sexuality, and Popular Culture, sociologist Shayne Lee steers black sexual politics toward a more sex-positive trajectory. Introducing feminist analysis to a conceptual ménage à trois of scripting theory, media representation, and black sexual politics, Lee considers the ways in which the feminist quest for social and sexual equality can delve into popular culture to see the production of subversive scripts for female sexuality and erotic agency. Whereas most feminist scholarship underscores how sexual representations of black women in media are exploitative and problematic, Lee portrays black female celebrities like Janet Jackson, Beyoncé, Karrine Steffans, Zane, Tyra Banks, Juanita Bynum, Sheryl Underwood and many more as feminists of sorts who afford women access to cultural tools to renegotiate sexual identity and celebrate sexual agency and empowerment. Erotic Revolutionaries navigates the uncharted spaces where social constructionism, third-wave feminism, and black popular culture collide to locate a new site for sexuality studies that is theoretically innovative, politically subversive, and stylistically chic.

DKK 379.00
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Faith and Reason in Kierkegaard - F. Russell Sullivan - Bog - University Press of America - Plusbog.dk

Faith and Reason in Kierkegaard - F. Russell Sullivan - Bog - University Press of America - Plusbog.dk

In this work, Sullivan analyzes the relationship between faith and reason in Kierkegaard''s philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkgaard does not consider faith irrational. He denigrates reason only in that he wishes to impress upon nominal Christians (who look upon faith only as a body of doctrine) that more and more understanding of the tenets of faith can never yield logical certainty. The doctrines of faith can be argued pro and contra. For Kierkgaard, faith in this context is illogical, but not irrational. In his religious works, Kierkgaard''s notion of reason is inextricably tied in with that of his recalcitrance of the will. Reason (logic and speculative thought) attests to its own limits in regard to doctrinal faith, but it also can point to that which is a reasonable step, even when logic alone is of no avail. For Kierkgaard, subjectivity is a necessary - but not sufficient - condition of religious faith. In actuality, Kierkgaard is not presenting an epistemological theory at all, but through his pseudonymous authors'' emphasis upon subjectivity he hopes that nominal Christians will begin to experience the need for Christ. Kierkgaard believes that only if inauthentic Christians realize that the religious option cannot be decided by logical inquiry into the doctrines of faith, and then experience their own inauthenticity and the futility of any unaided willful efforts to remedy it, will the act of faith in Christ as a viable alternative appear as reasonable.

DKK 370.00
1