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The Last Word - Thomas Nagel - Bog - Oxford University Press - Plusbog.dk

Moral Feelings, Moral Reality, and Moral Progress - Thomas Nagel

Judicial Power and American Character - Robert F. Nagel - Bog - Oxford University Press - Plusbog.dk

The View from Nowhere - Thomas (professor Of Philosophy And Law Nagel - Bog - Oxford University Press - Plusbog.dk

IB Geography Study Guide: Oxford IB Diploma Programme - Garrett Nagel - Bog - Oxford University Press - Plusbog.dk

Philosophers of Our Times - - Bog - Oxford University Press - Plusbog.dk

Contemporary Philosophy - Thomas Baldwin - Bog - Oxford University Press - Plusbog.dk

Libertarianism without Inequality - Michael Otsuka - Bog - Oxford University Press - Plusbog.dk

Libertarianism without Inequality - Michael Otsuka - Bog - Oxford University Press - Plusbog.dk

Michael Otsuka sets out to vindicate left-libertarianism, a political philosophy which combines stringent rights of control over one''s own mind, body, and life with egalitarian rights of ownership of the world. Otsuka reclaims the ideas of John Locke from the libertarian Right, and shows how his Second Treatise of Government provides the theoretical foundations for a left-libertarianism which is both more libertarian and more egalitarian than the Kantian liberal theories of John Rawls and Thomas Nagel. Otsuka''s libertarianism is founded on a right of self-ownership. Here he is at one with ''right-wing'' libertarians, such as Robert Nozick, in endorsing the highly anti-paternalistic and anti-moralistic implications of this right. But he parts company with these libertarians in so far as he argues that such a right is compatible with a fully egalitarian principle of equal opportunity for welfare. In embracing this principle, his own version of left-libertarianism is more strongly egalitarian than others which are currently well known. Otsuka argues that an account of legitimate political authority based upon the free consent of each is strengthened by the adoption of such an egalitarian principle. He defends a pluralistic, decentralized ideal of political society as a confederation of voluntary associations. Part I of Libertarianism without Inequality concerns the natural rights of property in oneself and the world. Part II considers the natural rights of punishment and self-defence that form the basis for the government''s authority to legislate and punish. Part III explores the nature and limits of the powers of governments which are created by the consensual transfer of the natural rights of the governed. Libertarianism without Inequality is a book which everyone interested in political theory should read.

DKK 507.00
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Negative Natural Theology - Christopher J. Insole - Bog - Oxford University Press - Plusbog.dk

Negative Natural Theology - Christopher J. Insole - Bog - Oxford University Press - Plusbog.dk

How can we live in harmony with the universe, and not just in it? What is it to feel at home in the world? Some thinkers who feel the force of these questions reach for the concept of God. Others do not. This book asks what might be at stake in the choice of whether or not to speak about God: not just in terms of abstract reasoning or arguments about God, but in relation to deeper undercurrents of motivation and yearning. The book is interested in sites in contemporary thinking, where the concept of the divine beckons, or looms, but also, perhaps, repels, or hides. It asks ''what is at stake'' in the decision (if it is that) to talk about God and the divine, or not to do so, with a wide and deep curiosity about what this might include: reasons and arguments, certainly, but also more biographical, intuitive, and affective dimensions, including imagination, and feelings about what is valuable. Also relevant are unconscious drives and factors. Concepts can convince, or fail to convince, but, also, they can attract and repel. The book draws on both analytical and continental post-Kantian sources, treating individual thinkers such as Immanuel Kant, William James, Carl Jung, Karl Rahner, Albert Camus, Saul Kripke, Thomas Nagel, Derek Parfit, Karen Kilby, and Janet Soskice, as well as cultural movements such as modern paganism, new atheism, and humanism. ''Natural theology'' involves speaking about God without reference to revelation, tradition, or sources of authority, using the resources of ''reason alone''. ''Negative theology'' is concerned with the way in which a type of abstract reasoning and rational argument run out, without this necessarily being an ending: other types of speech and communication may become possible and essential. Speaking into this space, the book draws on philosophy, theology, anthropology, literature, and psychology.

DKK 943.00
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Persons, Animals, Ourselves - Paul F. Snowdon - Bog - Oxford University Press - Plusbog.dk

Persons, Animals, Ourselves - Paul F. Snowdon - Bog - Oxford University Press - Plusbog.dk

The starting point for this book is a particular answer to a question that grips many of us: what kind of thing are we? The particular answer is that we are animals (of a certain sort)--a view nowadays called ''animalism''. This answer will appear obvious to many but on the whole philosophers have rejected it. Paul F. Snowdon proposes, contrary to that attitude, that there are strong reasons to believe animalism and that when properly analysed the objections against it that philosophers have given are not convincing. One way to put the idea is that we should not think of ourselves as things that need psychological states or capacities to exist, any more that other animals do. The initial chapters analyse the content and general philosophical implications of animalism--including the so-called problem of personal identity, and that of the unity of consciousness--and they provide a framework which categorises the standard philosophical objections. Snowdon then argues that animalism is consistent with a perfectly plausible account of the central notion of a ''person'', and he criticises the accounts offered by John Locke and by David Wiggins of that notion. In the two next chapters Snowdon argues that there are very strong reasons to think animalism is true, and proposes some central claims about animal which are relevant to the argument. In the rest of the book the task is to formulate and to persuade the reader of the lack of cogency of the standard philosophical objections, including the conviction that it is possible for the animal that I would be if animalism were true to continue in existence after I have ceased to exist, and the argument that it is possible for us to remain in existence even when the animal has ceased to exist. In considering these types of objections the views of various philosophers, including Nagel, Shoemaker, Johnston, Wilkes, and Olson, are also explored. Snowdon concludes that animalism represents a highly commonsensical and defensible way of thinking about ourselves, and that its rejection by philosophers rests on the tendency when doing philosophy to mistake fantasy for reality.

DKK 376.00
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